The Abnormality of Discrimination: A Phenomenological Perspective

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Standard

The Abnormality of Discrimination : A Phenomenological Perspective. / Hedges, Tristan.

I: Genealogy+Critique, Bind 8, Nr. 1, 2022, s. 1-22.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Hedges, T 2022, 'The Abnormality of Discrimination: A Phenomenological Perspective', Genealogy+Critique, bind 8, nr. 1, s. 1-22. https://doi.org/10.16995/gc.9200

APA

Hedges, T. (2022). The Abnormality of Discrimination: A Phenomenological Perspective. Genealogy+Critique, 8(1), 1-22. https://doi.org/10.16995/gc.9200

Vancouver

Hedges T. The Abnormality of Discrimination: A Phenomenological Perspective. Genealogy+Critique. 2022;8(1):1-22. https://doi.org/10.16995/gc.9200

Author

Hedges, Tristan. / The Abnormality of Discrimination : A Phenomenological Perspective. I: Genealogy+Critique. 2022 ; Bind 8, Nr. 1. s. 1-22.

Bibtex

@article{5b79dea15d4740b4b7bcf3a9f375543a,
title = "The Abnormality of Discrimination: A Phenomenological Perspective",
abstract = "Over the years, phenomenology has provided illuminating descriptions of discrimination, with its mechanisms and effects being thematised at the most basic levels of embodiment, (dis)orientation, selfhood, and belonging. What remains somewhat understudied is the lived experience of the discriminator. In this paper I draw on Husserl's phenomenological account of normality to reflect on the ways in which we discriminate at the prereflective levels of perceptual experience and bodily being. By critically reflecting on the intentional structures undergirding discriminatory practices, I argue that discrimination is characteristic of a na{\"i}ve normalising attitude which is habitually interested in securing a familiar experience of a static normality. I first demonstrate how this attitude problematically tends to reproduce, enforce, and further sediment discriminatory and exclusionary norms. Further, I provide an internal critique which problematises discrimination—without recourse to external normative standards—on three fronts: as epistemically unproductive, experientially obscuring, and normatively non-instantiating. In discriminatory acts we see an abnormal refusal to enrich, revise, and genetically establish new normative commitments, new ways of seeing, and a new normality.",
keywords = "Faculty of Humanities, Discrimination, Edmund Husserl, Normality, abnormality, discordance",
author = "Tristan Hedges",
year = "2022",
doi = "10.16995/gc.9200",
language = "English",
volume = "8",
pages = "1--22",
journal = "Genealogy+Critique",
issn = "2755-0923",
publisher = "Open Library of Humanities",
number = "1",

}

RIS

TY - JOUR

T1 - The Abnormality of Discrimination

T2 - A Phenomenological Perspective

AU - Hedges, Tristan

PY - 2022

Y1 - 2022

N2 - Over the years, phenomenology has provided illuminating descriptions of discrimination, with its mechanisms and effects being thematised at the most basic levels of embodiment, (dis)orientation, selfhood, and belonging. What remains somewhat understudied is the lived experience of the discriminator. In this paper I draw on Husserl's phenomenological account of normality to reflect on the ways in which we discriminate at the prereflective levels of perceptual experience and bodily being. By critically reflecting on the intentional structures undergirding discriminatory practices, I argue that discrimination is characteristic of a naïve normalising attitude which is habitually interested in securing a familiar experience of a static normality. I first demonstrate how this attitude problematically tends to reproduce, enforce, and further sediment discriminatory and exclusionary norms. Further, I provide an internal critique which problematises discrimination—without recourse to external normative standards—on three fronts: as epistemically unproductive, experientially obscuring, and normatively non-instantiating. In discriminatory acts we see an abnormal refusal to enrich, revise, and genetically establish new normative commitments, new ways of seeing, and a new normality.

AB - Over the years, phenomenology has provided illuminating descriptions of discrimination, with its mechanisms and effects being thematised at the most basic levels of embodiment, (dis)orientation, selfhood, and belonging. What remains somewhat understudied is the lived experience of the discriminator. In this paper I draw on Husserl's phenomenological account of normality to reflect on the ways in which we discriminate at the prereflective levels of perceptual experience and bodily being. By critically reflecting on the intentional structures undergirding discriminatory practices, I argue that discrimination is characteristic of a naïve normalising attitude which is habitually interested in securing a familiar experience of a static normality. I first demonstrate how this attitude problematically tends to reproduce, enforce, and further sediment discriminatory and exclusionary norms. Further, I provide an internal critique which problematises discrimination—without recourse to external normative standards—on three fronts: as epistemically unproductive, experientially obscuring, and normatively non-instantiating. In discriminatory acts we see an abnormal refusal to enrich, revise, and genetically establish new normative commitments, new ways of seeing, and a new normality.

KW - Faculty of Humanities

KW - Discrimination

KW - Edmund Husserl

KW - Normality

KW - abnormality

KW - discordance

U2 - 10.16995/gc.9200

DO - 10.16995/gc.9200

M3 - Journal article

VL - 8

SP - 1

EP - 22

JO - Genealogy+Critique

JF - Genealogy+Critique

SN - 2755-0923

IS - 1

ER -

ID: 331585838